Dresden Conference: Wildgoose Memorial Library

From theoretical surrealist curiosity to artistic rational enquiry, Jane Wildgoose's presentation on the work which has arisen from her 'Memorial Library' was rather interesting. I must confess to being rather sceptical at first because I wasn't sure where she was going, but in the end, the light she shed on national museums' archives was both shocking and influential on her work. I don't want to dwell too much on her own collection because, for me personally, this is the part about which I feel most ambivalent. I appreciate that her library of objects is meaningfully and obsessively collected, as well as being catalyst for her research, but I feel unhappy critically examining her collection here. I merely salute her, and suggest you look at her website.

Contested Histories; Aborigines, National Museums and controversy

This is a tentative blog post because it's an area into which I wouldn't normally stray; I have no knowledge and no declared interest in either side. It feels like I am stepping in to unknown territory armed with only my wits and – in the current terminology, a bucket of privilege. Still, I can always blame naivety - and the lecturer; Prof Amanda Nettelbeck of the University of Adelaide. She gave a few of us an overview of the national museums project that she and other historian colleagues are working on. The title was: ‘Contested Histories: Settler Colonialism, Aboriginal History and the National Museum’.

I’m not going to present a complete transcription of her lecture but do a brief overview.

Royal Anthropological Institute : Discovering disturbing distances

The RAI is the world's longest established anthropological organisation with a global membership. Its controversial history is interesting and unavoidable; The Aborigines [native peoples] Protection Society was initially formed by the Quakers in 1837 to monitor slavery issues in the aftermath of the early 19th century Quaker campaign against the African slave trade.

From this it developed into the Ethnological Society of London (ESL) founded 1848. Their focus was the history of mankind but given the interesting Victorian obsession with colonialism and perceived inferiority of anyone who wasn’t white, in 1863 Richard Francis Burton and Dr James Hunt decided to form The Anthropological Society. This new society was interested in scientific notions of race and with dubious ideology was keen to prove that native people were actually a different species in order to justify slavery.