Showing posts with label Courtauld Institute. Show all posts
Showing posts with label Courtauld Institute. Show all posts

Tuesday 22 April 2014

Death, Romance and the Landscape

Time Passing
This piece is a rather odd collection of thoughts. As a jigsaw of unintended connections, it works as a semi coherent whole; from chance encounters with Tower Hamlets cemetery, various books on forests and a romantic landscape exhibition at the weekend. Wild wooded nature is the theme of all these and I've been thinking about how woodlands have been perceived by people at different times. There is a large physical difference between a dilapidated Victorian cemetery, South German primeval native forest, and sketches of pastoral fantasies. However they in turn have provided us, and continue to provide us, with pleasure, escape and a way of passing the time.

Thursday 6 March 2014

The Language Of Sculpture: Bernini Canova Rodin

Finally we reach specific sculptors and a review of three in chronological order. Given that we end with Rilke writing a poem in response to Rodin, it seems appropriate to begin with a few poetic observations.

In my experience, occasionally you discover a piece of art which speaks directly to you, and only poetry gives you the freedom to put words into the 'mouth' of the sculpture. This connection between the two art forms for me goes to the heart of understanding both.


Bernini

Bernini was all about bringing art forms together and breaking boundaries in what is known as bel composto. His church creations are a theatrical installations with a combination of the sculptural, pictorial and architectural. St Teresa is the perfect example. She is in mid transverberation and is sculptural, however the viewer has to step back to see the bel composto, the pictorial effect, essentially a scene from a tableau. Mirrors, lights, and candles all contribute to a theatrical event with viewer as spectator.

Sunday 23 February 2014

Eyes of Gods: The Interiority of Sculpture

Reconstruction of Zeus
These notes continue on from the lecture on idols. The boundaries between gods and idols are rather blurred; both have a persuasive presence and share the same kind of sacred space. They are not just representations, but for the people who worship them, they are real. This reality demonstrated in the art of the sculptor through application of colour, surface articulation, movement etc. This is the art of hidden depths (real or implied). All idol elements, dressing them etc, are at one level designed to create an inner life/have inner power for the statue. They are containers of something non-physical. 

This inner power is conveyed through their 'voice' as well as through the eyes. The Egyptian Colossi of Memnon started to make a noise after being damaged by an earthquake. They became famous because they realised the possibility of an interior voice. The skill of a sculptor is to make a figure look like it is on verge of speaking, making them articulate in both physical and spiritual form.

Saturday 8 February 2014

Sculpture: 'Spending their lives in wickedness...'

Boucher, 'Pygmalion and Galatea'
Last night I could have hugged the lecturer; anyone discussing my all time favourite book of stories is entitled to be worshipped and idolised, as far as I am concerned. An avid reader of Ovid and his Metamorphoses, I was overjoyed when Dr Dent said that the lecture was going to use Pygmalion as structure upon which to hang some sculptural issues regarding idolatry. Everyone knows the story of Pygmalion:

Saturday 18 January 2014

What is Sculpture Made Of?

Cava del Braschi, Monte Ceceri
This lecture opened in entertaining style with an immediate reference to the previous one. Dr Dent had practically skirted over material/technique of sculpture but here Dr Jim Harris went straight into this interdisciplinary aspect with the statement (I paraphrase):

Sculpture is what it is we do when we take a memory of people. It goes to the heart and into the very notion of humanity.

We quickly dispatched painting and slammed the door firmly in its face. Painting can be anything but sculpture is better. Materials are as varied as the sculpture they make. Painting tells us a lot but the material of sculpture tells us more. At this point we could have concluded the lecture. But as he says, we would have been rather disappointed. I think what we needed was to be in a quarried amphitheatre, sat amongst the elements of sculpture.

Sunday 12 January 2014

What is Sculpture?

Mama mia!
In the absence of any MA lectures this term most people are probably catching up with their friends, revisiting some nice art shows, having facials or watching Celebrity Big Brother or something. Which is why I am taking a sculpture course at the Courtauld. I was having a Christmas dinner with some similarly study addicted friends and during a conversation about how annoyed* with Birkbeck I was, she mentioned this venerable institution at Somerset House. It turns out they do some really excellent non stressy modules there, so I signed up for this term and these are my rough notes.

'Art is painting' many galleries would have us believe. Exhibitions have traditionally focused on the two dimensional, leaving sculpture, architecture, print makers, decorative arts under represented. Now, in my view, this opening gambit is being challenged, with many major institutions widening their scope to embrace other media. A glance at this years planned exhibitions show fashion, jewellery, design, architecture, which makes it interesting to be focusing on sculpture this term. A stroll around any part of London shows that we are surrounded by it - on the fronts of buildings, in our squares and churches, office lobbies and on our streets.