Dark and terrible: Beyond Caravaggio

Many high profile reviews of Beyond Caravaggio have criticised it because it only contains six works by the master himself. However as the exhibition title makes perfectly plain, it is looking beyond Caravaggio. The stress is clearly on the word 'beyond'. It aims to examine his legacy, critique his followers, and put him into a wider context. Given his mastery over story telling, he deserves to have his own place in the art history story, as the quality of those incredible six pieces demonstrate. 

An unknown V&A Cabinet - some thoughts

I'm on the cusp of handing in my dissertation and to both my delight and dismay, I'm still finding potentially relevant interesting additions. As I explained to the lovely assistant curator at the V&A last week, it's as if the bench has provided the key to many doors and I'm being invited in to explore. Two items have come to light this week and I wanted to  quickly get some thoughts down on paper. The first is related to my V&A visit, and the second is a Jost Amman woodcut which I have just discovered. I will be focusing on the first below.

On Thursday afternoon we went down to the old post office which serves as the storage for one of the most interesting museum collections in London. As we were issued security passes, the AC was there waiting to escort us upstairs to a massive lumber room with the most interesting rolling shelves contents I've ever seen. As she identified the right shelf, we looked around us, taking in the stag horn mirror, a golden bed stead, 1950s sofas, and various interesting shapes covered in white dust sheets. Like an attic of sleeping beauties, waiting for a visit from someone who knows where to find them.

Introduction: From Politics to 'boozing and praying princes'

The Wettin rulers’ journey from margraves to kings was not an easy one. The most serious period of instability occurred in the years prior to August, and it was only through the political astuteness of his immediate successors that the House continued and he was able to establish a peaceful rule. The importance of religion in their struggle for power and land cannot be understated, and much of the instability experienced in the 1520's was exacerbated by the Protestant reformation. 

For instance, the devious side-changing Protestant Mauritz fought for Catholic Charles V against the collection of Protestant rulers within the Schmalkaldic League which was defeated in 1547. For this service, Charles V awarded him the title ‘Elector’ and the fortunes of the House of Wettin were further improved. Under Mauritz’s brother, August, peace within the Holy Roman Empire was fostered and he was instrumental in negotiating the 1555 compromise treaty which emerged out of the Imperial Diet of Augsburg. Modern commentators such as Jochen Votsch recognise that August was a skilled politician, achieving considerable territorial gains in a peaceful manner.[1] He was able to create a state which was ‘a model of successful internal development…known for financial stability, support of mining, science and technology, and reforms in the domains of justice and administration’.[2]

The Decoration on August's Wire Drawing Bench

The wire drawing bench in Écouen is the only remaining object of its type. Although many plain wooden goldsmith's benches can be found in museum collections, this one from 1565 is unique. Just as modern scientific instruments are functional and lack a certain mystery, these plain workaday benches are nothing like the Elector of Saxony's wire drawing bench. They have been employed as indispensable goldsmith tools since the middle ages. An engraving by Etienne Delaune demonstrates how the bench was used; the long wooden beam was equipped with a crank, pliers and pulling iron, and used for drawing and profiling metal wires.

From Stigmata to Golf: Praying through the ages

This was an interesting start to Birkbeck Arts Week. Given the MA Catholic reformation module, I thought it would be a on topic diversion. As the blurb said, 'in our secular world, prayer has become unfamiliar, and past cultures where prayer was more central are harder to understand. Dr Isabel Davis (Birkbeck), Revd Dr Jessica Martin and Dr Nicola Bown (Birkbeck) discuss representations of prayer in literature and art in the Middle Ages, the seventeenth century and the Victorian period. Technique of prayer; what it is and what it is like'.

Dr Isabel Davis and her band of pilgrims set out from the late Middle Ages. For the church going population kneeling was a natural, obvious, submissive posture. And yet, where did this invented and culturally specific idea come from?

Islam in an Age of Confessionalisation

Suleiman the Magnificent

I hadn't been to one of the Birkbeck EMPHASIS seminars in ages. Every time I go to one, I leave with my head bursting with knowledge, usually in several types of dead language. So one a year is probably my max. This one on Islam and Christianity in the Early Modern World, presented by Jan Loop caught my eye, as this topic has been on my study to-do list for a while. Hoping for a break from my wiredrawing bench, I inevitably came away with a few ideas of new areas to pursue regarding the Lutheran polemic which forms part of its decoration. It was bound to be relevant because that is how connections work...

Eyes of Gods: The Interiority of Sculpture

Reconstruction of Zeus

These notes continue on from the lecture on idols. The boundaries between gods and idols are rather blurred; both have a persuasive presence and share the same kind of sacred space. They are not just representations, but for the people who worship them, they are real. This reality demonstrated in the art of the sculptor through application of colour, surface articulation, movement etc. This is the art of hidden depths (real or implied). All idol elements, dressing them etc, are at one level designed to create an inner life/have inner power for the statue. They are containers of something non-physical. 

This inner power is conveyed through their 'voice' as well as through the eyes. The Egyptian Colossi of Memnon started to make a noise after being damaged by an earthquake. They became famous because they realised the possibility of an interior voice. The skill of a sculptor is to make a figure look like it is on verge of speaking, making them articulate in both physical and spiritual form.

Tasso and the Search for En-light-enment

It has long been appreciated that an interdisciplinary approach has to be taken when looking at the arts. A book from 1922 said the 'pictorial qualities of the arts corresponded psychologically and aesthetically to the musical qualities of literature'. But it was the author's next words that struck me as particularly relevant, 'the formal objects of the art historian and the literary scholar, as far as the Baroque is concerned, are ... similar because the mode of conceiving reality is the same, and this same type of concept is anchored in the spirit and will of the men of that epoch' (my emphasis).1

It's an old fashioned way of stating that art, literature, music – and not forgetting the natural sciences – are all products of a particular time and place. Therefore although I'm ostensibly focusing on a piece of art, I feel that it is crucial to see across as many disciplines possible, whether art, literature or music because all of these offer valuable insights into prevailing thoughts. This explains why the final part of my essay moves from baroque musical monody to a different kind of poetic voice.

Please Relics Me, Let Me Go....

Here, have some kittehs instead

This lecture was on relics and the cults of the saints and I was presenting – hence the post on propaganda. We have already touched on many of the topics related to saints and relics because they are so central to Catholic worship. Reaffirmed by the Council of Trent, in that particular session they discussed relics at the same time as images, so there is a mingling of ideas with many clerics not making a distinction between the two. 

On reflection and in my current state of mind – you try reading 20+books about Annibale Carracci in two days – the point our tutor made about Mary being the most miraculous was key. This is something I am going to revisit for my essay, however suffice to say that many icons of the Virgin were reframed and repositioned in Renaissance because of their perceived miraculous nature. For my real feeling on this entire subject, please see my concluding paragraph!

Relics: Ideological Messengers of the Church?

True Cross, Santo Toribio de Liébana, Spain.
(photo by F. J. Díez Martín).

This post has come out of a preparation for a class presentation on relics. The module name is 'the art of persuasion' and yet it seems that we have launched straight into the art without actually thinking consciously about the persuasion. Preparation for this course took place in July 2013 at the British Library with the 'Propaganda: Power and Persuasion' exhibition and so finally I was able to draw on prior knowledge to apply to an area in which I am becoming increasingly familiar.[1] To see how relics were used by the king and state, I also read recent books and articles.[2] When I talk about 'relics' I'm referring to the bodily fragments and associated paraphernalia associated with the saint in question which are usually kept in reliquaries or altars in Catholic churches the world over. Given that my tutor will be talking about them specifically, I don't want to cover the same ground as her.

Lecture 5: Altar pieces

It seems timely that Monday’s class was about altar pieces. Given that Hasan Niyazi spent so much of his time investigating and writing about these hugely important paintings, it was soothing to connect with his memory and contemplate some of the wider issues of church art. Hasan concentrated on the pre-Trent period when, it might be argued, the images had a gloriously balanced aesthetic and an aura of beautiful unreality. You only have to look at The Madonna di Foligno to see the difference between Raphael’s abilities and some of the less than average artists we've seen this term.

The focus this week was the way that the altar pieces interacted with the rest of the church; that is to say everything from the liturgy, the architecture, iconographic program, saints patron as well as the wider community. After the Council of Trent, the Eucharistic became of central importance and the altar piece usually reflected this. Our tutor stated that they were more likely to have symbolism in them after Trent than before, a statement which has had me puzzling since I returned to my notes. I would heavily dispute this given the amount of iconographical studies of some difficult altar pieces pre-1563. However what I think the lecturer meant was that symbols were used in a different, more unsubtle way and became easier for the congregation to 'read'.

Book Review: The Sensuous in the Counter-Reformation Church

This book review is dedicated to the memory of my good friend, Hasan Niyazi. I just wish it had been a book on Raphael, about whom who he knew so much. Thank you for your help my dear...

With every new papal regime the Catholic Church undergoes a subtle change with attempts to re-engage and invigorate the hearts and minds of the faithful. For me, it seems that every fresh endeavour is nothing more than a manifestation of the ripple effect of sixteenth-century reformation Rome, where all means were employed to win back those tempted by the inflammatory protestant sects. A combination of enthusiastic new saints to venerate and an immersive theatrical experience to rival any playhouse would have given the average Catholic quite a jolt, if not a complete sensory overload.

Editors Marcia Hall and Tracy E Cooper bring together a collection of essays which explore ideas of sensuousness in the Catholic reformation church. Each author is a specialist in late sixteenth century religious subjects and well known for scholarly articles and/or monographs. The introduction makes it quite clear that the editors have defined ‘“sensuous” as related to, or derived from the senses, usually the senses involved in aesthetic enjoyment’ (p1). Some essays make reference to sexual pleasure, however they stress that is not their primary focus.

Lecture 4: The one in which Catholic churches justify their decor

Il Gesu

The title of this fourth lecture held a lot of promise: 'Space, Function and Decoration in a Catholic Church'. In it we examined the church's decoration and design and looked at what these implied in terms of how the space was used. We compared the use of church space pre- and post- catholic reformation and the changes this entailed in the light of new ways of worship. The case study revolved around the most Catholic of post-Trent organisation's churches, the Jesuit 'Church of the Most Holy Name of Jesus at the "Argentina"', or Il Gesù for short.

However this lecture was vaguely unsatisfactory and I was pleased that I had supplemented it with a lot of reading - there is too much to cover in depth in an hours lecture. I'd read Propaganda and the Jesuit Baroque which clearly sets out the subtle differences between rhetoric, persuasion and propaganda. It also discusses and dismisses the notion of 'the Jesuit style', a label which should definitely be avoided. I've also been reading the truly excellent The Sensuous in the counter-reformation church which covers in depth a number of issues that we merely touched upon in class. Art historians like to use the Jesuits as examples for various things so lecture and reading all tied in well.

Lecture 3: St Peter, the Pope and the Eternal City

Rome as a religious centre? Pardon? Ok, what exactly did I know about Rome as a place of pilgrimage? I’ve seen Gladiator and I, Claudius(!), been awestruck by Nero’s golden house, paid homage at the Pantheon and I’ve even been on a private tour of the Villa Medici. I’ve never been to the Vatican because of the crowds and ‘Look at me, I’m the Pope’ so for me Rome is antiquity, pagan glory and the best baba al rhums I’ve ever had. Last night’s lecture was yet another excursion into the unknown. 

We started at the symbolic centre of Catholic, holy Rome with the authority of the popes – the c17th façade of St Peters, where the power of the Church is represented visually, an architectural creation of sacred place/space. St Peters is not the cathedral of Rome but it is the most important church. The focus is on the tradition and establishment of St Peter as head of the church in Rome. 

Lecture 2: Reform and reformations

This course has piqued my interest in a huge way. After nearly spending the entire weekend – unintentionally – in the Warburg Library reading about reformation music and refreshing my memory regarding the Council of Trent, I am hooked. Happily the security guard escorted me out when he realised he’d locked me in.



Background

Last week I cast my mind back to the historians that my A-Level teacher talked about. I refreshed my memory concerning revisionist history books of the 80/90s which were all the rage in 1990-2 and we were encouraged to read JJ Scarisbrick, C Haigh, D Starkey and disregard J Elton and AG Dickson. So finally reading the latter, who was the set text this week, was quite an interesting experience. This continuous re-editing of history proves the reformations throughout Europe at this time were extremely complicated.

Christianity was not monolithic even in the 15th century. Devotion varied; in practice and belief which had evolved. After all, the New Testament is not a set of rules or a religion. The gospels are interpreted and even the bible is made up of council picked, selected texts. Church tradition, dogma and doctrine evolves throughout the Middle Ages

Lecture one in a new term: Am I persuaded?

No nudes thanks, we're post-Trent Catholics

It's that time of year again when we're dusting off the pencil cases and hole reinforcers and toddling off to university as if the summer didn't happen. This first term, second year, is shaping up to be purgatorial because the options were rather limited. I opted rather anxiously to do 'Art of Persuasion: Catholic art of the reformation'.

The reminder to treat the past (and religion) as a foreign country is never more important than in this tricky area. To distance yourself from your own faith (or lack thereof) and maintain an open minded historical perspective, concentrating on what they believed THEN is crucial. I'm thinking of the Catholic Church as a political entity rather than anything religious or spiritual and as we are supposed to be thinking about belief in context, this should work.

Encounters: Hilary Mantel at the National Gallery

It seems that the National Gallery is busily knitting threads between all the different London arts. There is the incredible Metamorphosis: Titian 2012 exhibition which is the product of a successful collaboration between the Royal Ballet, contemporary artists, poets, composers and choreographers. In addition to this, the Gallery has also been encouraging modern writers to consider how they look at and write about art in 'Encounters: Writers on Writing about Art'. The first was by Edmund de Waal, the second (which I missed) was James Elkins and the final one last night was Hilary Mantel.

Where de Waal used modern, impressionist art to provide a psychological insight into his family history, Hilary Mantel was haunted  by the lush materiality of Holbein's 'The Ambassadors'. It was an image that she and her husband took everywhere; a constant link with home and always the first thing on the wall in a new place. She liked to think of Jean de Dinteville and his friend Georges de Selve looking down at sights that they couldn't have possibly imagined and she was inspired by their vital presence and worldly sophistication.